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The Orange Revolution -- Behind the Scenes

Submitted by Terry Hallman on Tue, 2005-06-14 09:10.


The Orange Revolution -- Behind the Scenes
compiled by Terry Hallman
USA/UK/Kharkiv, Ukraine

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Part One

Inside the Orange Revolution
by Daniel Wolf
Guardian/UK
May 13, 2005

It was one of those moments when the world seemed simple and beautiful again. Hundreds of thousands flooded on to the streets, calling for an end to dictatorship and corruption, demanding truth and democracy instead. They listened, rapt, to their hero, Viktor Yushchenko, whose handsome face had been ravaged by a recent dose of dioxin. It felt like a fairy tale: the bad king had poisoned the people's champion and tried to stop him from taking power, but the people had gathered in the capital and shouted with one voice that they would not leave until they were given justice.

There is some truth in this version of Ukraine's "orange revolution", but it is a half-truth. What the world thought it saw, last November, was a spontaneous protest which grew, of its own accord, into a challenge to the country's post-Soviet power structure. For most of the people gathered in Kiev's Independence Square, the demonstration felt spontaneous. They had every reason to want to stop the government candidate, Viktor Yanukovich, from coming to power, and they took the chance that was offered to them. But walking through the encampment last December, it was hard to ignore the evidence of meticulous preparation - the soup kitchens and tents for the demonstrators, the slickness of the concert, the professionalism of the TV coverage, the proliferation of the sickly orange logo wherever you looked. It was surprising how few journalists commented on what was so obvious.

In reality, the events in the square were the result of careful, secret planning by Yushchenko's inner circle over a period of years. The true story of the orange revolution is far more interesting than the fable that has been widely accepted. It tells us, not just about what went on in Ukraine in 2004, but how the border between politics and entertainment is dissolving in the 21st century.

According to one of the main organisers of the revolution, Roman Bessmertny - Yushchenko's campaign manager and, currently, vice-prime minister - the aim was, effectively, to carry out a peaceful coup d'état: "We created a system parallel to the state, because only a system could defeat an opponent backed by the whole state."

More than two years before the 2004 presidential election, Bessmertny's team set up a massive operation to combat election fraud, and to capture it on camera where it happened. In some 30 months, they put as many as 150,000 people through training courses, seminars, practical tuition conducted by legal and media specialists. Some attending these courses were members of election committees at local, regional and national level; others were election monitors, who were not only taught what to watch out for but given camcorders to record it on video. More than 10,000 cameras were distributed, with the aim of recording events at every third polling station. As the orange revolutionaries saw it, election fraud was inevitable because any government-sponsored candidate would have to take votes from the built-in opposition majority in the west and centre of the country. The orange plan was to turn election fraud to their advantage, using it as a trigger for a mass protest in Kiev.

Their plan relied on volunteers such as Yuri Kolivoshko. A small-time property developer in his early 30s, he had formerly been politically apathetic, but by the second round of the election he was monitoring activity at the polling booth, camcorder in hand. "I'm the kind of person who believed that things had been decided on our behalf a long time ago, that's all, and whether I went to vote wouldn't make any difference to me or Ukraine." Once Kolivoshko had voted, like millions of others, he began to believe that Yushchenko's movement offered a chance of change. "In the second round of voting I worked as an observer at a polling station until 6am. My task was to monitor violations, and I filmed everything. Then I went to Kiev, with the clothes on my back."

Kolivoshko's conversion backed up the confidence of the orange movement that large numbers of people would rally to the cause, if they were given a chance to protest effectively. You didn't have to spend long in Ukraine to understand why. The regime run by former President Kuchma and his cronies was a cynical kleptocracy spiced up with sporadic brutality. A new generation had grown up since the end of the Soviet Union, and many had worked abroad. They knew that life could be different. The gamble of the orange team was that, if they could attract tens of thousands of people to protest against election fraud on the streets of Kiev and keep them there for long enough, they could break the government, forcing it to concede to their demand for fair elections, and then replace it.

Their plan of campaign was original and ambitious: they would organise a marathon rock concert, playing 10 hours daily in the city centre. This, in turn, would become the focal point for a huge continuing demonstration, that would bring the city to a standstill. Beside Independence Square, where the concert would play and opposition leaders would make speeches, there would be an encampment, large enough to make it difficult for the authorities to clear it without a humiliating and risky show of force.

Above all, the whole event would be covered on television, pulling in a national audience and generating a stream of images for international news reports. If the event was compelling, entertaining, watchable, then this would be the perfect revolution for the 21st century, a combination of "sit-in" and Live Aid. Any step the authorities took to act against it would be in the full glare of live television.

There was one evident problem: how could the orange revolutionaries hope to surprise the government, when there was no chance of keeping the operation secret? It was just too big, and involved far too many people. Part of the answer was to keep information about the operation in distinct compartments, so that very few grasped the complete picture, but the main inspiration was that every step should be taken in conformity with the law: "We ensured that the state had no reason to complain," says Bessmertny.

The orange team submitted the first notice of the event on Independence Square on November 15 2004, giving the authorities advance warning that the revolution would begin on November 21. The government didn't know the real agenda behind the concert and, even if it had, it would have found it hard to stop it.

By November 21, following the second round of the election, Bessmertny's team had a good idea of how many would arrive in the square: "We knew from our events that, if we distributed half a million invitations around Kiev, 8,000 people would come. We knew that if FM stations transmitted 100 announcements every day for a week, saying that a meeting would take place, then 200,000 people would come. So if we brought 35,000 people from the regions, and added the people from Kiev, we believed we would have a minimum of 100,000 people in the square. The figures weren't random, they were taken from our experience."

The numbers game was crucial, because it determined whether troops might be used against the demonstrators. One of the most sensitive, and secret, aspects of the orange revolution was the attempt to bring the army on side. For 18 months, a special contact unit was putting out feelers to army commanders, trying to understand their contingency plans and to persuade them to remain neutral. The arithmetic, it turned out, was quite simple: there were 15,000 troops available to the Kiev command, and the army would not act, with that number of troops, if there were more than 50,000 people in the square. The task of the opposition, then, was to keep enough demonstrators together in and around the square to forestall an attack. As it turned out, there were hundreds of thousands in the square and, at some points, up to a million.

The task of the demonstrators was to endure the cold and discomfort of the streets. They were barely aware of the support-system sustaining their efforts, unless they plugged into it directly. Igor Radkov, an advertising agency manager from Donetsk, eastern Ukraine, decided to join the orange revolution when he was beaten up by Yanukovich heavies while working for the opposition in his home town. As a former military officer, the experience didn't deter him but only made him more determined. In Kiev, he found what he was looking for: "I have never in my life seen such unity. I used to be indifferent, but when I stood on the square, hand on my heart, and sang the national anthem, I'll never forget it. I was sure truth would win."

As the demonstrators arrived, at first from Kiev and then from the rest of the country, they found that everything was ready for them: "You have to understand," Bessmertny says, "that the square wasn't just the beautiful things you saw on television. It was also almost 300 toilets, which had to be drained daily. And you had to feed people. We provided 5,000 tonnes of porridge and 10,000 loaves of bread a day. And you had to keep people warm. Every day we needed some 200 gas canisters, one or two heaters per tent, and foam pads and sleeping bags. And we drove away 11 trucks of rubbish each day."

The demonstrators, holding out in sub-zero temperatures, received impressive medical support, and they needed it: the doctors received more than 5,000 calls a day. And if the concert wasn't enough, the organisers had prepared teams of psychologists and therapists to work with the protesters. They also invited in churches - the Scientologists were, apparently, particularly good at spreading a positive vibe. Sometimes, however, the best efforts of the support staff failed, and a group would be written off. They would be put on buses, waiting to take them home.

The success of the orange revolution has promoted a kind of democratic inebriation, in which random demonstrations around the world are each sold as a new dawn of freedom in the Ukrainian tradition. Yet what Yushchenko's team achieved requires more than a sense of grievance and the hope of change. It needs large sums of cash (in this case, much of it American - the US state department has said that it spent£35m in Ukraine over the past two years; it is estimated that the Russians, by the by, contributed up to £160m to the other side).

Along with the money, a democratic revolution on the orange model demands long-term planning, superb organisation and charismatic leadership. It also, of course, has to be addressed to a people who are ready to understand and support it. In the words of Bessmertny: "The people were so sick of the authorities, they were ready to give everything, ready to give their last things so that people would carry on standing there, on the square. Because everyone understood that, if the people dispersed nothing would ever happen."

 

Part two


Strategic Background to the Orange Revolution

The strategies adopted by Ukrainian Orange Revolution activists were outlined in 1993 in From Dictatorship to Democracy: A Conceptual Framework for Liberation by Gene Sharp, senior scholar at Albert Einstein Institution.  These strategies were instrumental, and tested, in Serbia by Otpor!, forerunner to Georgia's Rose Revolution and Ukraine's Orange Revolution.  Following is Sharp's entire book in English language.

 



From Dictatorship to Democracy:
A Conceptual Framework for Liberation

Gene Sharp
Senior Scholar-in-Residence
The Albert Einstein Institution


Copyright © by Gene Sharp, 1993. Its unaltered distribution is authorized. Print copies in booklet form can be ordered for $7 each (shipping included) from the Albert Einstein Institution, 427 Newbury Street, Boston, MA 02115-1801; tel: (617) 247-4882 or email: einstein@igc.org

Contents

Preface

Chapter One

  • Facing Dictatorships Realistically
  • A continuing problem
  • Freedom through violence?
  • Coups, elections, foreign saviors?
  • Facing the hard truth

Chapter Two

  • The Dangers of Negotiations
  • Merits and limitations of negotiations
  • Negotiated surrender?
  • Power and justice in negotiations
  • "Agreeable" dictators
  • What kind of peace?
  • Reasons for hope

Chapter Three

  • Whence Comes the Power?
  • The "Monkey Master" fable
  • Necessary sources of political power
  • Centers of democratic power

Chapter Four

  • Dictatorships Have Weaknesses
  • Identifying the Achilles' heel
  • Weaknesses of dictatorships
  • Attacking weaknesses of dictatorships

Chapter Five

  • Exercising Power
  • The workings of nonviolent struggle
  • Nonviolent weapons and discipline
  • Openness, secrecy, and high standards
  • Shifting power relationships
  • Four mechanisms of change
  • Democratizing effects of political defiance
  • Complexity of nonviolent struggle

Chapter Six

  • The need for Strategic Planning
  • Realistic planning
  • Hurdles to planning
  • Four important terms in strategic planning

Chapter Seven

  • Planning Strategy
  • Choice of means
  • Planning for democracy
  • External assistance
  • Formulating a grand strategy
  • Planning campaign strategies
  • Spreading the idea of noncooperation
  • Repression and countermeasures
  • Adhering to the strategic plan

Chapter Eight

  • Applying Political Defiance
  • Selective resistance
  • Symbolic challenge
  • Spreading responsibility
  • Aiming at the dictators' power
  • Shifts in strategy

Chapter Nine

  • Disintegrating The Dictatorship
  • Escalating freedom 62
  • Disintegrating the dictatorship
  • Handling success responsibly

Chapter Ten

  • Groundwork For Durable Democracy
  • Threats of a new dictatorship
  • Blocking coups
  • Constitution drafting
  • A democratic defense policy
  • A meritorious responsibility

Appendix

  • The Methods Of Nonviolent Action
  • About the Author

 

Preface

One of my major concerns for many years has been how people could prevent and destroy dictatorships. This has been nurtured in part because of a belief that human beings should not be dominated and destroyed by such regimes. That belief has been strengthened by readings on the importance of human freedom, on the nature of dictatorships (from Aristotle to analysts of totalitarianism), and histories of dictatorships (especially the Nazi and Stalinist systems).

Over the years I have had occasion to get to know people who lived and suffered under Nazi rule, including some who survived concentration camps. In Norway I met people who had resisted fascist rule and survived, and heard of those who perished. I talked with Jews who had escaped the Nazi clutches and with persons who had helped to save them.

Knowledge of the terror of Communist rule in various countries has been learned more from books than personal contacts. The terror of these systems appeared to me to be especially poignant for these dictatorships were imposed in the name of liberation from oppression and exploitation.

In more recent decades through visits of persons from dictatorially ruled countries, such as Panama, Poland, Chile, Tibet, and Burma, the realities of today's dictatorships became more real. From Tibetans who had fought against Chinese Communist aggression, Russians who had defeated the August 1991 hard-line coup, and Thais who had nonviolently blocked a return to military rule, I have gained often troubling perspectives on the insidious nature of dictatorships.

The sense of pathos and outrage against the brutalities, along with admiration of the calm heroism of unbelievably brave men and women, were sometimes strengthened by visits to places where the dangers were still great, and yet defiance by brave people continued. These included Panama under Noriega; Vilnius, Lithuania, under continued Soviet repression; Tiananmen Square, Beijing, during both the festive demonstration of freedom and while the first armored personnel carriers entered that fateful night; and the jungle headquarters of the democratic opposition at Manerplaw in "liberated Burma."

Sometimes I visited the sites of the fallen, as the television tower and the cemetery in Vilnius, the public park in Riga where people had been gunned down, the center of Ferrara in northern Italy where the fascists lined up and shot resisters, and a simple cemetery in Manerplaw filled with bodies of men who had died much too young. It is a sad realization that every dictatorship leaves such death and destruction in its wake.

Out of these concerns and experiences grew a determined hope that prevention of tyranny might be possible, that successful struggles against dictatorships could be waged without mass mutual slaughters, that dictatorships could be destroyed and new ones prevented from rising out of the ashes.

I have tried to think carefully about the most effective ways in which dictatorships could be successfully disintegrated with the least possible cost in suffering and lives. In this I have drawn on my studies over many years of dictatorships, resistance movements, revolutions, political thought, governmental systems, and especially realistic nonviolent struggle.

This publication is the result. I am certain it is far from perfect. But, perhaps, it offers some guidelines to assist thought and planning to produce movements of liberation that are more powerful and effective than might otherwise be the case.

Of necessity, and of deliberate choice, the focus of this essay is on the generic problem of how to destroy a dictatorship and to prevent the rise of a new one. I am not competent to produce a detailed analysis and prescription for a particular country. However, it is my hope that this generic analysis may be useful to people in, unfortunately, too many countries who now face the realities of dictatorial rule. They will need to examine the validity of this analysis for their situations and the extent to which its major recommendations are, or can be made to be, applicable for their liberation struggles.

I have incurred several debts of gratitude in writing this essay. Bruce Jenkins, my Special Assistant, has made an inestimable contribution by his identification of problems in content and presentation, and through his incisive recommendations for more rigorous and clearer presentations of difficult ideas (especially concerning strategy), structural reorganization, and editorial improvements. I am also grateful for the editorial assistance of Stephen Coady. Dr. Christopher Kruegler and Robert Helvey have offered very important criticisms and advice. Dr. Hazel McFerson and Dr. Patricia Parkman have provided me information on struggles in Africa and Latin America, respectively. Although this work has greatly benefited from such kind and generous support, the analysis and conclusions contained therein are my responsibility.

Nowhere in this analysis do I assume that defying dictators will be an easy or cost-free endeavor. All forms of struggle have complications and costs. Fighting dictators will, of course, bring casualties. It is my hope, however, that this analysis will spur resistance leaders to consider strategies that may increase their effective power while reducing the relative level of casualties.

Nor should this analysis be interpreted to mean that when a specific dictatorship is ended, all other problems will also disappear. The fall of one regime does not bring in a utopia. Rather, it opens the way for hard work and long efforts to build more just social, economic, and political relationships and the eradication of other forms of injustices and oppression. It is my hope that this brief examination of how a dictatorship can be disintegrated may be found useful wherever people live under domination and desire to be free.

Gene Sharp
6 October 1993

Albert Einstein Institution
1430 Massachusetts Avenue
Cambridge, Massachusetts 02138, USA

 

 

Chapter One

Facing Dictatorships Realistically

In recent years various dictatorships-of both internal and external origin-have collapsed or stumbled when confronted by defiant, mobilized people. Often seen as firmly entrenched and impregnable, some of these dictatorships proved unable to withstand the concerted political, economic, and social defiance of the people.

Since 1980 dictatorships have collapsed before the predominantly nonviolent defiance of people in Estonia, Latvia, and Lithuania, Poland, East Germany, Czechoslovakia and Slovenia, Madagascar, Mali, Bolivia, and the Philippines. Nonviolent resistance has furthered the movement toward democratization in Nepal, Zambia, South Korea, Chile, Argentina, Haiti, Brazil, Uruguay, Malawi, Thailand, Bulgaria, Hungary, Zaire, Nigeria, and various parts of the former Soviet Union (playing a significant role in the defeat of the August 1991 attempted hard-line coup d'etat).

In addition, mass political defiance[1] has occurred in China, Burma, and Tibet in recent years. Although those struggles have not brought an end to the ruling dictatorships or occupations, they have exposed the brutal nature of those repressive regimes to the world community and have provided the populations with valuable experience with this form of struggle.

The collapse of dictatorships in the above named countries certainly has not erased all other problems in those societies: poverty, crime, bureaucratic inefficiency, and environmental destruction are often the legacy of brutal regimes. However, the downfall of these dictatorships has minimally lifted much of the suffering of the victims of oppression, and has opened the way for the rebuilding of these societies with greater political democracy, personal liberties, and social justice.

A continuing problem

There has indeed been a trend towards greater democratization and freedom in the world in the past decades. According to Freedom House, which compiles a yearly international survey of the status of political rights and civil liberties, the number of countries around the world classified as "free" has grown significantly in the last ten years:[2]



  Free Partly
Free
Not
Free
1983 55 76 64
1993 75 73 38

However, this positive trend is tempered by the large numbers of peoples still living under conditions of tyranny. As of January 1993, 31% of the world's 5.45 billion population lived in countries and territories designated as "not free,"[3] that is, areas with extremely restricted political rights and civil liberties. The 38 countries and 12 territories in the "not free" category are ruled by a range of military dictatorships (as in Burma and Sudan), traditional repressive monarchies (as in Saudi Arabia and Bhutan), dominant political parties (as in China, Iraq, and North Korea), foreign occupiers (as in Tibet and East Timor), or are in a state of transition.

Many countries today are in a state of rapid economic, political, and social change. Although the number of "free" countries has increased in the past ten years, there is a great risk that many nations, in the face of such rapid fundamental changes, will move in the opposite direction and experience new forms of dictatorship. Military cliques, ambitious individuals, elected officials, and doctrinal political parties will repeatedly seek to impose their will. Coups d'etat are and will remain a common occurrence. Basic human and political rights will continue to be denied to vast numbers of peoples.

Unfortunately, the past is still with us. The problem of dictatorships is deep. People in many countries have experienced decades or even centuries of oppression, whether of domestic or foreign origin. Frequently, unquestioning submission to authority figures and rulers has been long inculcated. In extreme cases, the social, political, economic, and even religious institutions of the society-outside of state control-have been deliberately weakened, subordinated, or even replaced by new regimented institutions used by the state or ruling party to control the society. The population has often been atomized (turned into a mass of isolated individuals) unable to work together to achieve freedom, to confide in each other, or even to do much of anything at their own initiative.

The result is predictable: the population becomes weak, lacks self-confidence, and is incapable of resistance. People are often too frightened to share their hatred of the dictatorship and their hunger for freedom even with family and friends. People are often too terrified to think seriously of public resistance. In any case, what would be the use? Instead, they face suffering without purpose and a future without hope.

Current conditions in today's dictatorships may be much worse than earlier. In the past, some people may have attempted resistance. Short-lived mass protests and demonstrations may have occurred. Perhaps spirits soared temporarily. At other times, individuals and small groups may have conducted brave but impotent gestures, asserting some principle or simply their defiance. However noble the motives, such past acts of resistance have often been insufficient to overcome the people's fear and habit of obedience, a necessary prerequisite to destroy the dictatorship. Sadly, those acts may have brought instead only increased suffering and death, not victories or even hope.

Freedom through violence?

What is to be done in such circumstances? The obvious possibilities seem useless. Constitutional and legal barriers, judicial decisions, and public opinion are normally ignored by dictators. Understandably, reacting to the brutalities, torture, disappearances, and killings, people often have concluded that only violence can end a dictatorship. Angry victims have sometimes organized to fight the brutal dictators with whatever violent and military capacity they could muster, despite the odds being against them. These people have often fought bravely, at great cost in suffering and lives. Their accomplishments have sometimes been remarkable, but they rarely have won freedom. Violent rebellions can trigger brutal repression that frequently leaves the populace more helpless than before.

Whatever the merits of the violent option, however, one point is clear. By placing confidence in violent means, one has chosen the very type of struggle with which the oppressors nearly always have superiority. The dictators are equipped to apply violence overwhelmingly. However long or briefly these democrats can continue, eventually the harsh military realities usually become inescapable. The dictators almost always have superiority in military hardware, ammunition, transportation, and the size of military forces. Despite bravery, the democrats are (almost always) no match.

When conventional military rebellion is recognized as unrealistic, some dissidents then favor guerrilla warfare. However, guerrilla warfare rarely, if ever, benefits the oppressed population or ushers in a democracy. Guerrilla warfare is no obvious solution, particularly given the very strong tendency toward immense casualties among one's own people. The technique is no guarantor against failure, despite supporting theory and strategic analyses, and sometimes international backing. Guerrilla struggles often last a very long time. Civilian populations are often displaced by the ruling government, with immense human suffering and social dislocation.

Even when successful, guerrilla struggles often have significant long-term negative structural consequences. Immediately, the attacked regime becomes more dictatorial as a result of its countermeasures. If the guerrillas should finally succeed, the resulting new regime is often more dictatorial than its predecessor due to the centralizing impact of the expanded military forces and the weakening or destruction of the society's independent groups and institutions during the struggle-bodies which are vital in establishing and maintaining a democratic society. Opponents of dictatorships should look for another option.

Coups, elections, foreign saviors?

A military coup d'etat against a dictatorship might appear to be relatively one of the easiest and quickest ways to remove a particularly repugnant regime. However, there are very serious problems with that technique. Most importantly, it leaves in place the existing maldistribution of power between the population and the elite in control of the government and its military forces. The removal of particular persons and cliques from the governing positions most likely will merely make it possible for another group to take their place. Theoretically, this group might be milder in its behavior and be open in limited ways to democratic reforms. However, the opposite is as likely to be the case.

After consolidating its position, the new clique may turn out to be more ruthless and more ambitious than the old one. Consequently, the new clique-in which hopes may have been placed-will be able to do whatever it wants without concern for democracy or human rights. That is not an acceptable answer to the problem of dictatorship.

Elections are not available under dictatorships as an instrument of significant political change. Some dictatorial regimes, such as those of the former Soviet-dominated Eastern bloc, went through the motions in order to appear democratic. Those elections, however, were merely rigidly controlled plebiscites to get public endorsement of candidates already hand picked by the dictators. Dictators under pressure may at times agree to new elections, but then rig them to place civilian puppets in government offices. If opposition candidates have been allowed to run and were actually elected, as occurred in Burma in 1990 and Nigeria in 1993, results may simply be ignored and the "victors" subjected to intimidation, arrest, or even execution. Dictators are not in the business of allowing elections that could remove them from their thrones.

Many people now suffering under a brutal dictatorship, or who have gone into exile to escape its immediate grasp, do not believe that the oppressed can liberate themselves. They expect that their people can only be saved by the actions of others. These people place their confidence in external forces. They believe that only international help can be strong enough to bring down the dictators.

The view that the oppressed are unable to act effectively is sometimes accurate for a certain time period. As noted, often oppressed people are unwilling and temporarily unable to struggle because they have no confidence in their ability to face the ruthless dictatorship, and no known way to save themselves. It is therefore understandable that many people place their hope for liberation in others. This outside force may be "public opinion," the United Nations, a particular country, or international economic and political sanctions.

Such a scenario may sound comforting, but there are grave problems with this reliance on an outside savior. Such confidence may be totally misplaced. Usually no foreign saviors are coming, and if a foreign state does intervene, it probably should not be trusted.

A few harsh realities concerning reliance on foreign intervention need to be emphasized here:

  • Frequently foreign states will tolerate, or even positively assist, a dictatorship in order to advance their own economic or political interests.
  • Foreign states also may be willing to sell out an oppressed people instead of keeping pledges to assist their liberation at the cost of another objective.
  • Some foreign states will act against a dictatorship only to gain their own economic, political, or military control over the country.
  • The foreign states may become actively involved for positive purposes only if and when the internal resistance movement has already begun shaking the dictatorship, having thereby focused international attention on the brutal nature of the regime.

Dictatorships usually exist primarily because of the internal power distribution in the home country. The population and society are too weak to cause the dictatorship serious problems, wealth and power are concentrated in too few hands. Although dictatorships may benefit from or be somewhat weakened by international actions, their continuation is dependent primarily on internal factors.

International pressures can be very useful, however, when they are supporting a powerful internal resistance movement. Then, for example, international economic boycotts, embargoes, the breaking of diplomatic relations, expulsion from international organizations, condemnation by United Nations bodies, and the like can assist greatly. However, in the absence of a strong internal resistance movement such actions by others are unlikely to happen.

Facing the hard truth

The conclusion is a hard one. When one wants to bring down a dictatorship most effectively and with the least cost then one has four immediate tasks:

  • One must strengthen the oppressed population themselves in their determination, self-confidence, and resistance skills;
  • One must strengthen the independent social groups and institutions of the oppressed people;
  • One must create a powerful internal resistance force; and
  • One must develop a wise grand strategic plan for liberation and implement it skillfully.

A liberation struggle is a time for self-reliance and internal strengthening of the struggle group. As Charles Stewart Parnell called out during the Irish rent strike campaign in 1879 and 1880:

It is no use relying on the Government.... You must only rely upon your own determination.... [H]elp yourselves by standing together... strengthen those amongst yourselves who are weak..., band yourselves together, organize yourselves... and you must win....

When you have made this question ripe for settlement, then and not till then will it be settled.[4]

Against a strong self-reliant force, given wise strategy, disciplined and courageous action, and genuine strength, the dictatorship will eventually crumble. Minimally, however, the above four requirements must be fulfilled.

As the above discussion indicates, liberation from dictatorships ultimately depends on the people's ability to liberate themselves. The cases of successful political defiance-or nonviolent struggle for political ends-cited above indicate that the means do exist for populations to free themselves, but that option has remained undeveloped. We will examine this option in detail in the following chapters. However, we should first look at the issue of negotiations as a means of dismantling dictatorships.

 

Chapter Two

The Dangers Of Negotiations

When faced with the severe problems of confronting a dictatorship (as surveyed in Chapter One), some people may lapse back into passive submission. Others, seeing no prospect of achieving democracy, may conclude they must come to terms with the apparently permanent dictatorship, hoping that through "conciliation," "compromise," and "negotiations" they might be able to salvage some positive elements and to end the brutalities. On the surface, lacking realistic options, there is appeal in that line of thinking.

Serious struggle against brutal dictatorships is not a pleasant prospect. Why is it necessary to go that route? Can't everyone just be reasonable and find ways to talk, to negotiate the way to a gradual end to the dictatorship? Can't the democrats appeal to the dictators' sense of common humanity and convince them to reduce their domination bit by bit, and perhaps finally to give way completely to the establishment of a democracy?

It is sometimes argued that the truth is not all on one side. Perhaps the democrats have misunderstood the dictators, who may have acted from good motives in difficult circumstances? Or perhaps some may think, the dictators would gladly remove themselves from the difficult situation facing the country if only given some encouragement and enticements. It may be argued that the dictators could be offered a "win-win" solution, in which everyone gains something. The risks and pain of further struggle could be unnecessary, it may be argued, if the democratic opposition is only willing to settle the conflict peacefully by negotiations (which may even perhaps be assisted by some skilled individuals or even another government). Would that not be preferable to a difficult struggle, even if it is one conducted by nonviolent struggle rather than by military war?

Merits and limitations of negotiations

Negotiations are a very useful tool in resolving certain types of issues in conflicts and should not be neglected or rejected when they are appropriate. In some situations where no fundamental issues are at stake, and therefore a compromise is acceptable, negotiations can be an important means to settle a conflict. A labor strike for higher wages is a good example of the appropriate role of negotiations in a conflict: a negotiated settlement may provide an increase somewhere between the sums originally proposed by each of the contending sides. Labor conflicts with legal trade unions are, however, quite different than the conflicts in which the continued existence of a cruel dictatorship or the establishment of political freedom are at stake.

When the issues at stake are fundamental, affecting religious principles, issues of human freedom, or the whole future development of the society, negotiations do not provide a way of reaching a mutually satisfactory solution. On some basic issues there should be no compromise. Only a shift in power relations in favor of the democrats can adequately safeguard the basic issues at stake. Such a shift will occur through struggle, not negotiations. This is not to say that negotiations ought never to be used. The point here is that negotiations are not a realistic way to remove a strong dictatorship in the absence of a powerful democratic opposition.

Negotiations, of course, may not be an option at all. Firmly entrenched dictators who feel secure in their position may refuse to negotiate with their democratic opponents. Or, when negotiations have been initiated, the democratic negotiators may disappear and never be heard from again.

Negotiated surrender?

Individuals and groups who oppose dictatorship and favor negotiations will often have good motives. Especially when a military struggle has continued for years against a brutal dictatorship without final victory, it is understandable that all the people of whatever political persuasion would want peace. Negotiations are especially likely to become an issue among democrats where the dictators have clear military superiority and the destruction and casualties among one's own people are no longer bearable. There will then be a strong temptation to explore any other route which might salvage some of the democrats' objectives while bringing an end to the cycle of violence and counter-violence.

The offer by a dictatorship of "peace" through negotiations with the democratic opposition is, of course, rather disingenuous. The violence could be ended immediately by the dictators themselves, if only they would stop waging war on their own people. They could at their own initiative without any bargaining restore respect for human dignity and rights, free political prisoners, end torture, halt military operations, withdraw from the government, and apologize to the people.

When the dictatorship is strong but an irritating resistance exists, the dictators may wish to negotiate the opposition into surrender under the guise of making "peace." The call to negotiate can sound appealing, but grave dangers can be lurking within the negotiating room.

On the other hand, when the opposition is exceptionally strong and the dictatorship is genuinely threatened, the dictators may seek negotiations in order to salvage as much of their control or wealth as possible. In neither case should the democrats help the dictators achieve their goals.

Democrats should be wary of the traps which may be deliberately built into a negotiation process by the dictators. The call for negotiations when basic issues of political liberties are involved may be an effort by the dictators to induce the democrats to surrender peacefully while the violence of the dictatorship continues. In those types of conflicts the only proper role of negotiations may occur at the end of a decisive struggle in which the power of the dictators has been effectively destroyed and they seek personal safe passage to an international airport.

Power and justice in negotiations

If this judgment sounds too harsh a commentary on negotiations, perhaps some of the romanticism associated with them needs to be moderated. Clear thinking is required as to how negotiations operate.

"Negotiation" does not mean that the two sides sit down together on a basis of equality and talk through and resolve the differences that produced the conflict between them. Two facts must be remembered. First, in negotiations it is not the relative justice of the conflicting views and objectives which determines the content of a negotiated agreement. Second, the content of a negotiated agreement is largely determined by the power capacity of each side.

Several difficult questions must be considered. What can each side do at a later date to gain its objectives if the other side fails to come to an agreement at the negotiating table? What can each side do after an agreement is reached if the other side breaks its word and uses its available forces to seize its objectives despite the agreement?

A settlement is not reached in negotiations through an assessment of the rights and wrongs of the issues at stake. While those may be much discussed, the real results in negotiations come from an assessment of the absolute and relative power situations of the contending groups. What can the democrats do to ensure that their minimum claims cannot be denied? What can the dictators do to stay in control and neutralize the democrats? In other words, if an agreement comes, it is more likely the result of each side estimating how the power capacities of the two sides compare, and then calculating how an open struggle might end.

Attention must also be given to what each side is willing to give up in order to reach agreement. In successful negotiations there is compromise, a splitting of differences. Each side gets part of what it wants and gives up part of its objectives.

In the case of extreme dictatorships what are the pro-democracy forces to give up to the dictators? What objectives of the dictators are the pro-democracy forces to accept? Are the democrats to give to the dictators (whether a political party or a military cabal) a constitutionally-established permanent role in the future government? Where is the democracy in that?

Even assuming that all goes well in negotiations, it is necessary to ask: What kind of peace will be the result? Will life then be better or worse than would be if the democrats began or continued to struggle?

"Agreeable" dictators

Dictators may have a variety of motives and objectives underlying their domination: power, position, wealth, reshaping the society, and the like. One should remember that none of these will be served if they abandon their control positions. In the event of negotiations dictators will try to preserve their goals.

Whatever promises offered by dictators in any negotiated settlement, no one should ever forget that the dictators may promise anything to secure submission from their democratic opponents, and then brazenly violate those same agreements.

If the democrats agree to halt resistance in order to gain a reprieve from repression, they may be very disappointed. A halt to resistance rarely brings reduced repression. Once the restraining force of internal and international opposition has been removed, dictators may even make their oppression and violence more brutal than before. The collapse of popular resistance often removes the countervailing force which has limited the control and brutality of the dictatorship. The tyrants can then move ahead against whomever they wish. "For the tyrant has the power to inflict only that which we lack the strength to resist," wrote Krishnalal Shridharani.[5]

Resistance, not negotiations, is essential for change in conflicts where fundamental issues are at stake. In nearly all cases, resistance must continue to drive dictators out of power. Success is most often determined not by negotiating a settlement but through the wise use of the most appropriate and powerful means of resistance available. It is our contention, to be explored later in more detail, that political defiance, or nonviolent struggle, is the most powerful means available to those struggling for freedom.

What kind of peace?

If dictators and democrats are to talk about peace at all, extremely clear thinking is needed because of the dangers involved. Not everyone who uses the word "peace" wants peace with freedom and justice. Submission to cruel oppression and passive acquiescence to ruthless dictators who have perpetrated atrocities on hundreds of thousands of people is no real peace. Hitler often called for peace, by which he meant submission to his will. A dictators' peace is often no more than the peace of the prison or of the grave.

There are other dangers. Well intended negotiators sometimes confuse the objectives of the negotiations and the negotiation process itself. Further, democratic negotiators, or foreign negotiation specialists accepted to assist in the negotiations, may in a single stroke provide the dictators with the domestic and international legitimacy which they had been previously denied because of their seizure of the state, human rights violations, and brutalities. Without that desperately needed legitimacy, the dictators cannot continue to rule indefinitely. Exponents of peace should not provide them legitimacy.

Reasons for hope

As stated earlier, opposition leaders may feel forced to pursue negotiations out of a sense of hopelessness of the democratic struggle. However, that sense of powerlessness can be changed. Dictatorships are not permanent. People living under dictatorships need not remain weak, and dictators need not be allowed to remain powerful indefinitely. Aristotle noted long ago, "...[O]ligarchy and tyranny are shorter-lived than any other constitution.... [A]ll round, tyrannies have not lasted long."[6] Modern dictatorships are also vulnerable. Their weaknesses can be aggravated and the dictators' power can be disintegrated. (In Chapter Four we will examine these weaknesses in more detail.)

Recent history shows the vulnerability of dictatorships, and reveals that they can crumble in a relatively short time span: whereas ten years — 1980-1990 — were required to bring down the Communist dictatorship in Poland, in East Germany and Czechoslovakia in 1989 it occurred within weeks. In El Salvador and Guatemala in 1944 the struggles against the entrenched brutal military dictators required approximately two weeks each. The militarily powerful regime of the Shah in Iran was undermined in a few months. The Marcos dictatorship in the Philippines fell before people power within weeks in 1986: the United States government quickly abandoned President Marcos when the strength of the opposition became apparent. The attempted hard-line coup in the Soviet Union in August 1991 was blocked in days by political defiance. Thereafter, many of its long dominated constituent nations in only days, weeks, and months regained their independence.

The old preconception that violent means always work quickly and nonviolent means always require vast time is clearly not valid. Although much time may be required for changes in the underlying situation and society, the actual fight against a dictatorship sometimes occurs relatively quickly by nonviolent struggle.

Negotiations are not the only alternative to a continuing war of annihilation on the one hand and capitulation on the other. The examples just cited, as well as those listed in Chapter One, illustrate that another option exists for those who want both peace and freedom: political defiance.

 

Chapter Three

Whence Comes The Power?

Achieving freedom with peace is of course no simple task. It will require great strategic skill, organization, and planning. Above all, it will require power. Democrats cannot hope to bring down a dictatorship and establish political freedom without the ability to apply their own power effectively.

But how is this possible? What kind of power can the democratic opposition mobilize that will be sufficient to destroy the dictatorship and its vast military and police networks? The answers lie in an oft ignored understanding of political power. Learning this insight is not really so difficult a task. Some basic truths are quite simple.

The "Monkey Master" fable

A Fourteenth Century Chinese parable by Liu-Ji, for example, outlines this neglected understanding of political power quite well:[7]

In the feudal state of Chu an old man survived by keeping monkeys in his service. The people of Chu called him "ju gong" (monkey master).

Each morning, the old man would assemble the monkeys in his courtyard, and order the eldest one to lead the others to the mountains to gather fruits from bushes and trees. It was the rule that each monkey had to give one tenth of his collection to the old man. Those who failed to do so would be ruthlessly flogged. All the monkeys suffered bitterly, but dared not complain.

One day, a small monkey asked the other monkeys: "Did the old man plant all the fruit trees and bushes?" The others said: "No, they grew naturally." The small monkey further asked: "Can't we take the fruits without the old man's permission?" The others replied: "Yes, we all can." The small monkey continued: "Then, why should we depend on the old man; why must we all serve him?"

Before the small monkey was able to finish his statement, all the monkeys suddenly became enlightened and awakened.

On the same night, watching that the old man had fallen asleep, the monkeys tore down all the barricades of the stockade in which they were confined, and destroyed the stockade entirely. They also took the fruits the old man had in storage, brought all with them to the woods, and never returned. The old man finally died of starvation.

Yu-li-zi says, "Some men in the world rule their people by tricks and not by righteous principles. Aren't they just like the monkey master? They are not aware of their muddleheadedness. As soon as their people become enlightened, their tricks no longer work."

Necessary sources of political power

The principle is simple. Dictators require the assistance of the people they rule, without which they cannot secure and maintain the sources of political power. These sources of political power include:

  • Authority, the belief among the people that the regime is legitimate, and that they have a moral duty to obey it;
  • Human resources, the number and importance of the persons and groups which are obeying, cooperating, or providing assistance to the rulers;
  • Skills and knowledge, needed by the regime to perform specific actions and supplied by the cooperating persons and groups;
  • Intangible factors, psychological and ideological factors which may induce people to obey and assist the rulers;
  • Material resources, the degree to which the rulers control or have access to property, natural resources, financial resources, the economic system, and means of communication and transportation; and
  • Sanctions, punishments, threatened or applied, against the disobedient and noncooperative to ensure the submission and cooperation which are needed for the regime to exist and carry out its policies.

All of these sources, however, depend on acceptance of the regime, on the submission and obedience of the population, and on the cooperation of innumerable people and the many institutions of the society. These are not guaranteed.

Full cooperation, obedience, and support will increase the availability of the needed sources of power and, consequently expand the power capacity of any government.

On the other hand, withdrawal of popular and institutional cooperation with aggressors and dictators diminishes, and may sever, the availability of the sources of power on which all rulers depend. Without availability of those sources, the rulers' power weakens and finally dissolves.

Naturally, dictators are sensitive to actions and ideas that threaten their capacity to do as they like. Dictators are therefore likely to threaten and punish those who disobey, strike, or fail to cooperate. However, that is not the end of the story. Repression, even brutalities, do not always produce a resumption of the necessary degree of submission and cooperation for the regime to function.

If, despite repression, the sources of power can be restricted or severed for enough time, the initial results may be uncertainty and confusion within the dictatorship. That is likely to be followed by a clear weakening of the power of the dictatorship. Over time, the withholding of the sources of power can produce the paralysis and impotence of the regime, and in severe cases, its disintegration. The dictators' power will die, slowly or rapidly, from political starvation.

The degree of liberty or tyranny in any government is, it follows, in large degree a reflection of the relative determination of the subjects to be free and their willingness and ability to resist efforts to enslave them.

Contrary to popular opinion, even totalitarian dictatorships are dependent on the population and the societies they rule. As the political scientist Karl W. Deutsch noted in 1953:

Totalitarian power is strong only if it does not have to be used too often. If totalitarian power must be used at all times against the entire population, it is unlikely to remain powerful for long. Since totalitarian regimes require more power for dealing with their subjects than do other types of government, such regimes stand in greater need of widespread and dependable compliance habits among their people; more than that they have to be able to count on the active support of at least significant parts of the population in case of need.[8]

The English Nineteenth Century legal theorist John Austin described the situation of a dictatorship confronting a disaffected people. Austin argued that if most of the population were determined to destroy the government and were willing to endure repression to do so, then the might of the government, including those who supported it, could not preserve the hated government, even if it received foreign assistance. The defiant people could not be forced back into permanent obedience and subjection, Austin concluded.[9]

Niccolo Machiavelli had much earlier argued that the prince ". . . who has the public as a whole for his enemy can never make himself secure; and the greater his cruelty, the weaker does his regime become."[10]

The practical political application of these insights was demonstrated by the heroic Norwegian resisters against the Nazi occupation, and as cited in Chapter One, by the brave Poles, Germans, Czechs, Slovaks, and many others who resisted Communist aggression and dictatorship, and finally helped produce the collapse of Communist rule in Europe. This, of course, is no new phenomenon: cases of nonviolent resistance go back at least to 494 B.C. when plebeians withdrew cooperation from their Roman patrician masters.[11] Nonviolent struggle has been employed at various times by peoples throughout Asia, Africa, the Americas, Australasia, and the Pacific islands, as well as Europe.

Three of the most important factors in determining to what degree a government's power will be controlled or uncontrolled therefore are:

  1. the relative desire of the populace to impose limits on the government's power;
  2. the relative strength of the subjects' independent organizations and institutions to withdraw collectively the sources of power; and
  3. the population's relative ability to withhold their consent and assistance.

Centers of democratic power

One characteristic of a democratic society is that there exist independent of the state a multitude of nongovernmental groups and institutions. These include, for example, families, religious organizations, cultural associations, sports clubs, economic institutions, trade unions, student associations, political parties, villages, neighborhood associations, gardening clubs, human rights organizations, musical groups, literary societies, and others. These bodies are important in serving their own objectives and also in helping to meet social needs.

Additionally, these bodies have great political significance. They provide group and institutional bases by which people can exert influence over the direction of their society and resist other groups or the government when they are seen to impinge unjustly on their interests, activities, or purposes. Isolated individuals, not members of such groups, usually are unable to make a significant impact on the rest of the society, much less a government, and certainly not a dictatorship.

Consequently, if the autonomy and freedom of such bodies can be taken away by the dictators, the population will be relatively helpless. Also, if these institutions can themselves be dictatorially controlled by the central regime or replaced by new controlled ones, they can be used to dominate both the individual members and also those areas of the society.

However, if the autonomy and freedom of these independent civil institutions (outside of government control) can be maintained or regained they are highly important for the application of political defiance. The common feature of the cited examples in which dictatorships have been disintegrated or weakened has been the courageous mass application of political defiance by the population and its institutions.

As stated, these centers of power provide the institutional bases from which the population can exert pressure or can resist dictatorial controls. In the future, they will be part of the indispensable structural base for a free society. Their continued independence and growth therefore is often a prerequisite for the success of the liberation struggle.

If the dictatorship has been largely successful in destroying or controlling the society's independent bodies, it will be important for the resisters to create new independent social groups and institutions, or to reassert democratic control over surviving or partially controlled bodies. During the Hungarian Revolution of 1956-1957 a multitude of direct democracy councils emerged, even joining together to establish for some weeks a whole federated system of institutions and governance. In Poland during the late 1980s workers maintained illegal Solidarity unions and, in some cases, took over control of the official, Communist dominated, trade unions. Such institutional developments can have very important political consequences.

Of course, none of this means that weakening and destroying dictatorships is easy, nor that every attempt will succeed. It certainly does not mean that the struggle will be free of casualties, for those still serving the dictators are likely to fight back in an effort to force the populace to resume cooperation and obedience.

The above insight into power does mean, however, that the deliberate disintegration of dictatorships is possible. Dictatorships in particular have specific characteristics that render them highly vulnerable to skillfully implemented political defiance. Let us examine these characteristics in more detail.

 

Chapter Four

Dictatorships Have Weaknesses

Dictatorships often appear invulnerable. Intelligence agencies, police, military forces, prisons, concentration camps, and execution squads are controlled by a powerful few. A country's finances, natural resources, and production capacities are often arbitrarily plundered by dictators and used to support the dictators' will.

In comparison, democratic opposition forces often appear extremely weak, ineffective, and powerless. That perception of invulnerability against powerlessness makes effective opposition unlikely.

That is not the whole story, however.

Identifying the Achilles' heel

A myth from Classical Greece illustrates well the vulnerability of the supposedly invulnerable. Against the warrior Achilles, no blow would injure and no sword would penetrate his skin. When still a baby, Achilles' mother had supposedly dipped him into the waters of the magical river Styx, resulting in the protection of his body from all dangers. There was, however, a problem. Since the baby was held by his heel so that he would not be washed away, the magical water had not covered that small part of his body. When Achilles was a grown man he appeared to all to be invulnerable to the enemies' weapons. However, in the battle against Troy, instructed by one who knew the weakness, an enemy soldier aimed his arrow at Achilles' unprotected heel, the one spot where he could be injured. The strike proved fatal. Still today, the phrase "Achilles' heel" refers to the vulnerable part of a person, a plan, or an institution at which if attacked there is no protection.

The same principle applies to ruthless dictatorships. They, too, can be conquered, but most quickly and with least cost if their weaknesses can be identified and the attack concentrated on them.

Weaknesses of dictatorships

Among the weaknesses of dictatorships are the following:

  1. The cooperation of a multitude of people, groups, and institutions needed to operate the system may be restricted or withdrawn.
  2. The requirements and effects of the regime's past policies will somewhat limit its present ability to adopt and implement conflicting policies.
  3. The system may become routine in its operation, less able to adjust quickly to new situations.
  4. Personnel and resources already allocated for existing tasks will not be easily available for new needs.
  5. Subordinates fearful of displeasing their superiors may not report accurate or complete information needed by the dictators to make decisions.
  6. The ideology may erode, and myths and symbols of the system may become unstable.
  7. If a strong ideology is present which influences one's view of reality, firm adherence to it may cause inattention to actual conditions and needs.
  8. Deteriorating efficiency and competency of the bureaucracy, or excessive controls and regulations, may make the system's policies and operation ineffective.
  9. Internal institutional conflicts and personal rivalries and hostilities may harm, and even disrupt, the operation of the dictatorship.
  10. Intellectuals and students may become restless in response to conditions, restrictions, doctrinalism, and repression.
  11. The general public may over time become apathetic, skeptical, and even hostile to the regime.
  12. Regional, class, cultural, or national differences may become acute.
  13. The power hierarchy of the dictatorship is always unstable to some degree, and at times extremely so. Individuals do not only remain in the same position in the ranking, but may rise or fall to other ranks or be removed entirely and replaced by new persons.
  14. Sections of the police or military forces may act to achieve their own objectives, even against the will of established dictators, including by coup d'‚tat.
  15. If the dictatorship is new, time is required for it to become well established.
  16. With so many decisions made by so few people in the dictatorship, mistakes of judgment, policy, and action are likely to occur.
  17. If the regime seeks to avoid these dangers and decentralizes controls and decision making, its control over the central levers of power may be further eroded.

Attacking weaknesses of dictatorships

With knowledge of such inherent weaknesses, the democratic opposition can seek to aggravate these "Achilles' heels" deliberately in order to alter the system drastically or to disintegrate it.

The conclusion is then clear: despite the appearances of strength, all dictatorships have weaknesses, internal inefficiencies, personal rivalries, institutional inefficiencies, and conflicts between organizations and departments. These weaknesses, over time, tend to make the regime less effective and more vulnerable to changing conditions and deliberate resistance. Not everything the regime sets out to accomplish will get completed. At times, for example, even Hitler's direct orders were never implemented because those beneath him in the hierarchy refused to carry them out. The dictatorial regime may at times even fall apart quickly, as we have already observed.

This does not mean dictatorships can be destroyed without risks and casualties. Every possible course of action for liberation will involve risks and potential suffering, and will take time to operate. And, of course, no means of action can ensure rapid success in every situation. However, types of struggle which target the dictatorship's identifiable weaknesses have greater chance of success than those which seek to fight the dictatorship where it is clearly strongest. The question is how this struggle is to be waged.

 

Chapter Five

Exercising Power

In Chapter One we noted that military resistance against dictatorships does not strike them where they are weakest, but rather where they are strongest. By choosing to compete in the areas of military forces, supplies of ammunition, weapons technology, and the like, resistance movements tend to put themselves at a distinct disadvantage. Dictatorships will almost always be able to muster superior resources in these areas. The dangers of relying on foreign powers for salvation were also outlined. In Chapter Two we examined the problems of relying on negotiations as a means to remove dictatorships.

What means are then available that will offer the democratic resistance distinct advantages and will tend to aggravate the identified weaknesses of dictatorships? What technique of action will capitalize on the theory of political power discussed in Chapter Three? The alternative of choice is political defiance.

Political defiance has the following characteristics:

  • It does not accept that the outcome will be decided by the means of fighting chosen by the dictatorship.
  • It is difficult for the regime to combat.
  • It can uniquely aggravate weaknesses of the dictatorship and can sever its sources of power.
  • It can in action be widely dispersed but can also be concentrated on a specific objective.
  • It leads to errors of judgment and action by the dictators.
  • It can effectively utilize the population as a whole and the society's groups and institutions in the struggle to end the brutal domination by the few.
  • It helps to spread the distribution of effective power in the society, making the establishment and maintenance of a democratic society more possible.

The workings of nonviolent struggle

Like military capabilities, political defiance can be employed for a variety of purposes, ranging from efforts to influence the opponents to take different actions, create conditions for peaceful resolution of conflict, or to disintegrate the opponents' regime. However, political defiance operates in quite different ways from violence. Although both techniques are means to wage struggle, they do so with very different means and with different consequences. The ways and results of violent conflict are well known. Physical weapons are used to intimidate, injure, kill, and destroy.

Nonviolent struggle is a much more complex and varied means of struggle than is violence. Instead, the struggle is fought by psychological, social, economic, and political weapons applied by the population and the institutions of the society. These have been known under various names of protests, strikes, noncooperation, boycotts, disaffection, and people power. As noted earlier, all governments can rule only as long as they receive replenishment of the needed sources of their power from the cooperation, submission, and obedience of the population and the institutions of the society. Political defiance, unlike violence, is uniquely suited to severing those sources of power.

Nonviolent weapons and discipline

The common error of past improvised political defiance campaigns is the reliance on only one or two methods, such as strikes and mass demonstrations. In fact, a multitude of methods exist that allow resistance strategists to concentrate and disperse resistance as required.

About two hundred specific methods of nonviolent action have been identified, and there are certainly scores more. These methods are classified under three broad categories: protest and persuasion, noncooperation, and intervention. Methods of nonviolent protest and persuasion are largely symbolic demonstrations, including parades, marches, and vigils (54 methods). Noncooperation is divided into three sub-categories: (a) social noncooperation (16 methods), (b) economic noncooperation, including boycotts (26 methods) and strikes (23 methods), and (c) political noncooperation (38 methods). Nonviolent intervention, by psychological, physical, social, economic, or political means, such as the fast, nonviolent occupation, and parallel government (41 methods), is the final group. A list of 198 of these methods is included as the Appendix to this publication.

The use of a considerable number of these methods-carefully chosen, applied persistently and on a large scale, wielded in the context of a wise strategy and appropriate tactics, by trained civilians-is likely to cause any illegitimate regime severe problems. This applies to all dictatorships.

In contrast to military means, the methods of nonviolent struggle can be focused directly on the issues at stake. For example, since the issue of dictatorship is primarily political, then political forms of nonviolent struggle would be crucial. These would include denial of legitimacy to the dictators and noncooperation with the their regime. Noncooperation would also be applied against specific policies. At times stalling and procrastination may be quietly and even secretly practiced, while at other times open disobedience and defiant public demonstrations and strikes may be visible to all.

On the other hand, if the dictatorship is vulnerable to economic pressures or if many of the popular grievances against it are economic, then economic action, such as boycotts or strikes, may be appropriate resistance methods. The dictators' efforts to exploit the economic system might be met with limited general strikes, slow-downs, and refusal of assistance by (or disappearance of) indispensable experts. Selective use of various types of strikes may be conducted at key points in manufacturing, in transport, in the supply of raw materials, and in the distribution of products.

Some methods of nonviolent struggle require people to perform acts unrelated to their normal lives, such as distributing leaflets, operating an underground press, going on hunger strike, or sitting down in the streets. These methods may be difficult for some people to undertake except in very extreme situations.

Other methods of nonviolent struggle instead require people to continue approximately their normal lives, though in somewhat different ways. For example, people may report for work, instead of striking, but then deliberately work more slowly or inefficiently than usual. "Mistakes" may be consciously made more frequently. One may become "sick" and "unable" to work at certain times. Or, one may simply refuse to work. One might go to religious services when the act expresses not only religious but also political convictions. One may act to protect children from the attackers' propaganda by education at home or in illegal classes. One might refuse to join certain "recommended" or required organizations that one would not have joined freely in earlier times. The similarity of such types of action to people's usual activities and the limited degree of departure from their normal lives may make participation in the national liberation struggle much easier for many people.

Since nonviolent struggle and violence operate in fundamentally different ways, even limited resistance violence during a political defiance campaign will be counterproductive for it will shift the struggle to one in which the dictators have an overwhelming advantage (military warfare). Nonviolent discipline is a key to success and must be maintained despite provocations and brutalities by the dictators and their agents.

The maintenance of nonviolent discipline against violent opponents facilitates the workings of the four mechanisms of change in nonviolent struggle (discussed below). Nonviolent discipline is also extremely important in the process of political jiu-jitsu. In this process the stark brutality of the regime against the clearly nonviolent actionists politically rebounds against the dictators' position, causing dissension in their own ranks as well as fomenting support for the resisters among the general population, the regime's usual supporters, and third parties.

In some cases, however, limited violence against the dictatorship may be inevitable. Frustration and hatred of the regime may explode into violence. Or, certain groups may be unwilling to abandon violent means even though they recognize the important role of nonviolent struggle. In these cases, political defiance does not need to be abandoned. However, it will be necessary to separate the violent action as far as possible from the nonviolent action. This should be done in terms of geography, population groups, timing, and issues. Otherwise the violence could have a disastrous effect on the potentially much more powerful and successful use of political defiance.

The historical record indicates that while casualties in dead and wounded must be expected in political defiance, they will be far fewer than the casualties in military warfare. Furthermore, this type of struggle does not contribute to the endless cycle of killing and brutality.

Nonviolent struggle both requires and tends to produce a loss (or greater control) of fear of the government and its violent repression. That abandonment or control of fear is a key element in destroying the power of the dictators over the general population.

Openness, secrecy, and high standards

Secrecy, deception, and underground conspiracy pose very difficult problems for a movement using nonviolent action. It is often impossible to keep the political police and intelligence agents from learning about intentions and plans. From the perspective of the movement, secrecy is not only rooted in fear but contributes to fear, which dampens the spirit of resistance and reduces the number of people who can participate in a given action. It also can contribute to suspicions and accusations, often unjustified, within the movement, concerning who is an informer or agent for the opponents. Secrecy may also affect the ability of a movement to remain nonviolent. In contrast, openness regarding intentions and plans will not only have the opposite effects, but will contribute to an image that the resistance movement is in fact extremely powerful. The problem is of course more complex than this suggests, and there are significant aspects of resistance activities which may require secrecy. A well-informed assessment will be required by those knowledgeable about both the dynamics of nonviolent struggle and also the dictatorship's means of surveillance in the specific situation.

The editing, printing, and distribution of underground publications, the use of illegal radio broadcasts from within the country, and the gathering of intelligence about the operations of the dictatorship are among the special limited types of activities where a high degree of secrecy will be required.

The maintenance of high standards of behavior in nonviolent action is necessary at all stages of the conflict. Such factors as fearlessness and maintaining nonviolent discipline are always required. It is important to remember that large numbers of people may frequently be necessary to effect particular changes. However, such numbers can be obtained as reliable participants only by maintaining the high standards of the movement.

Shifting power relationships

Strategists need to remember that the conflict applying political defiance is a constantly changing field of struggle with continuing interplay of moves and countermoves. Nothing is static. Power relationships, both absolute and relative, are subject to constant and rapid changes. This is made possible by the resisters continuing their nonviolent persistence despite repression.

The variations in the respective power of the contending sides in this type of conflict situation are likely to be more extreme than in violent conflicts, to take place more quickly, and to have more diverse and politically significant consequences. Due to these variations, specific actions by the resisters are likely to have consequences far beyond the particular time and place in which they occur. These effects will rebound to strengthen or weaken one group or another.

In addition, the nonviolent group may, by its actions exert influence over the increase or decrease in the relative strength of the opponent group to a far greater degree than occurs in military conflicts. For example, disciplined courageous nonviolent resistance in face of the dictators' brutalities may induce unease, disaffection, unreliability, and in extreme situations even mutiny among the dictators' own soldiers and population. This resistance may also result in increased international condemnation of the dictatorship. In addition, skillful, disciplined, and persistent use of political defiance may result in more and more participation in the resistance by people who normally would give their tacit support to the dictators or generally remain neutral in the conflict.

Four mechanisms of change

Nonviolent struggle produces change in four ways. The first mechanism is the least likely, though it has occurred. When members of the opponent group are emotionally moved by the suffering of repression imposed on courageous nonviolent resisters or are rationally persuaded that the resisters' cause is just, they may come to accept the resisters' aims. This mechanism is called conversion. Though cases of conversion in nonviolent action do sometimes happen, they are rare, and in most conflicts this does not occur at all or at least not on a significant scale.

Far more often, nonviolent struggle operates by changing the conflict situation and the society so that the opponents simply cannot do as they like. It is this change which produces the other three mechanisms: accommodation, nonviolent coercion, and disintegration. Which of these occurs depends on the degree to which the relative and absolute power relations are shifted in favor of the democrats.

If the issues are not fundamental ones, the demands of the opposition in a limited campaign are not considered threatening, and the contest of forces has altered the power relationships to some degree, the immediate conflict may be ended by reaching an agreement, a splitting of differences or compromise. This mechanism is called accommodation. Many strikes are settled in this manner, for example, with both sides attaining some of their objectives but neither achieving all it wanted. A government may perceive such a settlement to have some positive benefits, such as defusing tension, creating an impression of "fairness," or polishing the international image of the regime. It is important, therefore, that great care be exercised in selecting the issues on which a settlement by accommodation is acceptable. A struggle to bring down a dictatorship is not one of these.

Nonviolent struggle can be much more powerful than indicated by the mechanisms of conversion or accommodation. Mass noncooperation and defiance can so change social and political situations, especially power relationships, that the dictators' ability to control the economic, social, and political processes of government and the society is in fact taken away. The opponents' military forces may become so unreliable that they no longer simply obey orders to repress resisters. Although the opponents' leaders remain in their positions, and adhere to their original goals, their ability to act effectively has been taken away from them. That is called nonviolent coercion.

In some extreme situations, the conditions producing nonviolent coercion are carried still further. The opponents' leadership in fact loses all ability to act and their own structure of power collapses. The resisters' self-direction, noncooperation, and defiance become so complete that the opponents now lack even a semblance of control over them. The opponents' bureaucracy refuses to obey its own leadership. The opponents' troops and police mutiny. The opponents' usual supporters or population repudiate their former leadership, denying that they have any right to rule at all. Hence, their former assistance and obedience falls away. The fourth mechanism of change, disintegration of the opponents' system, is so complete that they do not even have sufficient power to surrender. The regime simply falls to pieces.

In planning liberation strategies, these four mechanisms should be kept in mind. They sometimes operate essentially by chance. However, the selection of one or more of these as the intended mechanism of change in a conflict will make it possible to formulate specific and mutually reinforcing strategies. Which mechanism (or mechanisms) to select will depend on numerous factors, including the absolute and relative power of the contending groups and the attitudes and objectives of the nonviolent struggle group.

Democratizing effects of political defiance

In contrast to the centralizing effects of violent sanctions, use of the technique of nonviolent struggle contributes to democratizing the political society in several ways.

One part of the democratizing effect is negative. That is, in contrast to military means, this technique does not provide a means of repression under command of a ruling elite which can be turned against the population to establish or maintain a dictatorship. Leaders of a political defiance movement can exert influence and apply pressures on their followers, but they cannot imprison or execute them when they dissent or choose other leaders.

Another part of the democratizing effect is positive. That is, nonviolent struggle provides the population with means of resistance which can be used to achieve and defend their liberties against existing or would-be dictators. Below are several of the positive democratizing effects nonviolent struggle may have:

  • Experience in applying nonviolent struggle may result in the population being more self-confident in challenging the regime's threats and capacity for violent repression.
  • Nonviolent struggle provides the means of noncooperation and defiance by which the population can resist undemocratic controls over them by any dictatorial group.
  • Nonviolent struggle can be used to assert the practice of democratic freedoms, such as free speech, free press, independent organizations, and free assembly, in face of repressive controls.
  • Nonviolent struggle contributes strongly to the survival, rebirth, and strengthening of the independent groups and institutions of the society, as previously discussed. These are important for democracy because of their capacity to mobilize the power capacity of the population and to impose limits on the effective power of any would-be dictators.
  • Nonviolent struggle provides means by which the population can wield power against repressive police and military action by a dictatorial government.
  • Nonviolent struggle provides methods by which the population and the independent institutions can in the interests of democracy restrict or sever the sources of power for the ruling elite, thereby threatening its capacity to continue its domination.

Complexity of nonviolent struggle

As we have seen from this discussion, nonviolent struggle is a complex technique of social action, involving a multitude of methods, a range of mechanisms of change, and specific behavioral requirements. To be effective, especially against a dictatorship, political defiance requires careful planning and preparation. Prospective participants will need to understand what is required of them. Resources will need to have been made available. And strategists will need to have analyzed how nonviolent struggle can be most effectively applied. We now turn our attention to this latter crucial element: the need for strategic planning.

 

Chapter Six

The Need For Strategic Planning

Political defiance campaigns against dictatorships may begin in a variety of ways. In the past these struggles have almost always been unplanned and essentially accidental. Specific grievances which have triggered past initial actions have varied widely, but often included new brutalities, the arrest or killing of a highly regarded person, a new repressive policy or order, food shortages, disrespect toward religious beliefs, or an anniversary of an important related event. Sometimes, a particular act by the dictatorship has so enraged the populace that they have launched into action without having any idea how the rising might end. At other times a courageous individual or a small group may have taken action which aroused support. A specific grievance may be recognized by others as similar to wrongs they had experienced and they, too, may thus join the struggle. Sometimes, a specific call for resistance from a small group or individual may meet an unexpectedly large response.

While spontaneity has some positive qualities, it has often had disadvantages. Frequently, the democratic resisters have not anticipated the brutalities of the dictatorship, so that they suffered gravely and the resistance has collapsed. At times the lack of planning by democrats has left crucial decisions to chance, with disastrous results. Even when the oppressive system was brought down, lack of planning on how to handle the transition to a democratic system has contributed to the emergence of a new dictatorship.

Realistic planning

In the future, unplanned popular action will undoubtedly play significant roles in risings against dictatorships. However, it is now possible to calculate the most effective ways to bring down a dictatorship, to assess when the political situation and popular mood are ripe, and to choose how to initiate a campaign. Very careful thought based on a realistic assessment of the situation and the capabilities of the populace is required in order to select effective ways to achieve freedom under such circumstances.

If one wishes to accomplish something, it is wise to plan how to do it. The more important the goal, or the graver the consequences of failure, the more important planning becomes. Strategic planning increases the likelihood that all available resources will be mobilized and employed most effectively. This is especially true for a democratic movement-which has limited material resources and whose supporters will be in danger-that is trying to bring down a powerful dictatorship. In contrast, the dictatorship usually will have access to vast material resources, organizational strength, and ability to perpetrate brutalities.

"To plan a strategy" here means to calculate a course of action that will make it more likely to get from the present to the desired future situation. In terms of this discussion, it means from a dictatorship to a future democratic system. A plan to achieve that objective will usually consist of a phased series of campaigns and other organized activities designed to strengthen the oppressed population and society and to weaken the dictatorship. Note here that the objective is not simply to destroy the current dictatorship but to emplace a democratic system. A grand strategy which limits its objective to merely destroying the incumbent dictatorship runs a great risk of producing another tyrant.

Hurdles to planning

Some exponents of freedom in various parts of the world do not bring their full capacities to bear on the problem of how to achieve liberation. Only rarely do these advocates fully recognize the extreme importance of careful strategic planning before they act. Consequently, this is almost never done.

Why is it that the people who have the vision of bringing political freedom to their people should so rarely prepare a comprehensive strategic plan to achieve that goal? Unfortunately, often most people in democratic opposition groups do not understand the need for strategic planning or are not accustomed or trained to think strategically. This is a difficult task. Constantly harassed by the dictatorship, and overwhelmed by immediate responsibilities, resistance leaders often do not have the safety or time to develop strategic thinking skills.

Instead, it is a common pattern simply to react to the initiatives of the dictatorship. The opposition is then always on the defensive, seeking to maintain limited liberties or bastions of freedom, at best slowing the advance of the dictatorial controls or causing certain problems for the regime's new policies.

Some individuals and groups, of course, may not see the need for broad long term planning of a liberation movement. Instead, they may naively think that if they simply espouse their goal strongly, firmly, and long enough, it will somehow come to pass. Others assume that if they simply live and witness according to their principles and ideals in face of difficulties, they are doing all they can to implement them. The espousal of humane goals and loyalty to ideals are admirable, but are grossly inadequate to end a dictatorship and to achieve freedom.

Other opponents of dictatorship may naively think that if only they use enough violence, freedom will come. But, as noted earlier violence is no guarantor of success. Instead of liberation, it can lead to defeat, massive tragedy, or both. In most situations the dictatorship is best equipped for violent struggle and the military realities rarely, if ever, favor the democrats.

There are also activists who base their actions on what they "feel" they should do. These approaches are, however, not only egocentric but they offer no guidance for developing a grand strategy of liberation.

Action based on a "bright idea" which someone has had is also limited. What is needed instead is action based on careful calculation of the "next steps" required to topple the dictatorship. Without strategic analysis, resistance leaders will often not know what that "next step" should be, for they have not thought carefully about the successive specific steps required to achieve victory. Creativity and bright ideas are very important, but they need to be utilized in order to advance the strategic situation of the democratic forces.

Acutely aware of the multitude of actions which could be taken against the dictatorship and unable to determine where to begin, some people counsel "Do everything simultaneously." That might be helpful but, of course, is impossible, especially for relatively weak movements. Furthermore, such an approach provides no guidance on where to begin, on where to concentrate efforts, and how to use often limited resources.

Other persons and groups may see the need for some planning, but are only able to think about it on a short-term or tactical basis. They may not see that longer-term planning is necessary or possible. They may at times be unable to think and analyze in strategic terms, allowing themselves to be repeatedly distracted by relatively small issues, often responding to the opponents' actions rather than seizing the initiative for the democratic resistance. Devoting so much energy to short-term activities, these leaders often fail to explore several alternative courses of action which could guide the overall efforts so that the goal is constantly approached.

It is also just possible that some democratic movements do not plan a comprehensive strategy to bring down the dictatorship, concentrating instead only on immediate issues, for another very good reason. Inside themselves, they do not really believe that the dictatorship can be ended by their own efforts. Therefore, planning how to do so is considered to be a romantic waste of time or an exercise in futility. People struggling for freedom against established brutal dictatorships are often confronted by such immense military and police power that it appears the dictators can accomplish whatever they will. Lacking real hope, these people will, nevertheless, defy the dictatorship for reasons of integrity and perhaps history. Though they will never admit it, perhaps never consciously recognize it, their actions appear to themselves as hopeless. Hence, for them, long-term comprehensive strategic planning has no merit.

The result of such failures to plan strategically is often drastic: one's strength is dissipated, one's actions are ineffective, energy is wasted on minor issues, advantages are not utilized, and sacrifices are for naught. If democrats do not plan strategically they are likely to fail to achieve their objectives. A poorly planned, odd mixture of activities will not move a major resistance effort forward. Instead, it will more likely allow the dictatorship to increase its controls and power.

Unfortunately, because comprehensive strategic plans for liberation are rarely if ever developed, dictatorships appear much more durable than they in fact are. They survive for years or decades longer than need be the case.

Four important terms in strategic planning

In order to help us to think strategically, clarity about the meanings of four basic terms is important.

Grand strategy is the conception which serves to coordinate and direct the use of all appropriate and available resources (economic, human, moral, political, organizational, etc.) of a group seeking to attain its objectives in a conflict.

Grand strategy, by focusing primary attention on the group's objectives and resources in the conflict, determines the most appropriate technique of action (such as conventional military warfare or nonviolent struggle) to be employed in the conflict. In planning a grand strategy resistance leaders must evaluate and plan which pressures and influences are to be brought to bear upon the opponents. Further, grand strategy will include decisions on the appropriate conditions and timing under which initial and subsequent resistance campaigns will be launched.

Grand strategy sets the basic framework for the selection of more limited strategies for waging the struggle. Grand strategy also determines the allocation of general tasks to particular groups and the distribution of resources to them for use in the struggle.

Strategy is the conception of how best to achieve particular objectives in a conflict, operating within the scope of the chosen grand strategy. Strategy is concerned with whether, when, and how to fight, as well as how to achieve maximum effectiveness in struggling for certain ends. A strategy has been compared to the artist's concept, while a strategic plan is the architect's blueprint.[12]

Strategy may also include efforts to develop a strategic situation which is so advantageous that the opponents are able to foresee that open conflict is likely to bring their certain defeat, and therefore capitulate without an open struggle. Or, if not, the improved strategic situation will make success of the challengers certain in struggle. Strategy also involves how to act to make good use of successes when gained.

Applied to the course of the struggle itself, the strategic plan is the basic idea of how a campaign shall develop, and how its separate components shall be fitted together to contribute most advantageously to achieve its objectives. It involves the skillful deployment of particular action groups in smaller operations. Planning for a wise strategy must take into consideration the requirements for success in the operation of the chosen technique of struggle. Different techniques will have different requirements. Of course, just fulfilling "requirements" is not sufficient to ensure success. Additional factors may also be needed.

In devising strategies, the democrats must clearly define their objectives and determine how to measure the effectiveness of efforts to achieve them. This definition and analysis permits the strategist to identify the precise requirements for securing each selected objective. This need for clarity and definition applies equally to tactical planning.

Tactics and methods of action are used to implement the strategy. Tactics relate to the skillful use of one's forces to the best advantage in a limited situation. A tactic is a limited action, employed to achieve a restricted objective. The choice of tactics is governed by the conception of how best in a restricted phase of a conflict to utilize the available means of fighting to implement the strategy. To be most effective, tactics and methods must be chosen and applied with constant attention to the achievement of strategic objectives. Tactical gains that do not reinforce the attainment of strategic objectives may in the end turn out to be wasted energy.

A tactic is thus concerned with a limited course of action which fits within the broad strategy, just as a strategy fits within the grand strategy. Tactics are always concerned with fighting, whereas strategy includes wider considerations. A particular tactic can only be understood as part of the overall strategy of a battle or a campaign. Tactics are applied for shorter periods of time than strategies, or in smaller areas (geographical, institutional, etc.), or by a more limited number of people, or for more limited objectives. In nonviolent action the distinction between a tactical objective and a strategic objective may be partly indicated by whether the chosen objective of the action is minor or major.

Offensive tactical engagements are selected to support attainment of strategic objectives. Tactical engagements are the tools of the strategist in creating conditions favorable for delivering decisive attacks against an opponent. It is most important, therefore, that those given responsibility for planning and executing tactical operations be skilled in assessing the situation, and selecting the most appropriate methods for it. Those expected to participate must be trained in the use of the chosen technique and the specific methods.

Method refers to the specific weapons or means of action. Within the technique of nonviolent struggle, these include the dozens of particular forms of action (such as the many kinds of strikes, boycotts, political noncooperation, and the like) cited in Chapter Five. (See also Appendix.)

The development of a responsible and effective strategic plan for a nonviolent struggle depends upon the careful formulation and selection of the grand strategy, strategies, tactics, and methods.

The main lesson of this discussion is that a calculated use of one's intellect is required in careful strategic planning for liberation from a dictatorship. Failure to plan intelligently can contribute to disasters, while the effective use of one's intellectual capacities can chart a strategic course that will judiciously utilize one's available resources to move the society toward the goal of liberty and democracy.

 

Chapter Seven

Planning Strategy

In order to increase the chances for success, resistance leaders will need to formulate a comprehensive plan of action capable of strengthening the suffering people, weakening and then destroying the dictatorship, and building a durable democracy. To achieve such a plan of action, a careful assessment of the situation and of the options for effective action is needed. Out of such a careful analysis both a grand strategy and the specific campaign strategies for achieving freedom can be developed. Though related, the development of grand strategy and campaign strategies are two separate processes. Only after the grand strategy has been developed can the specific campaign strategies be fully developed. Campaign strategies will need to be designed to achieve and reinforce the grand strategic objectives.

The development of resistance strategy requires attention to many questions and tasks. Here we shall identify some of the important factors which need to be considered, both at the grand strategic level and the level of campaign strategy. All strategic planning, however, requires that the resistance planners have a profound understanding of the entire conflict situation, including attention to physical, historical, governmental, military, cultural, social, political, psychological, economic, and international factors. Strategies can only be developed in the context of the particular struggle and its background.

Of primary importance, democratic leaders and strategic planners will want to assess the objectives and importance of the cause. Are the objectives worth a major struggle, and why? It is critical to determine the real objective of the struggle. We have argued here that overthrow of the dictatorship or removal of the present dictators is not enough. The objective in these conflicts needs to be the establishment of a free society with a democratic system of government. Clarity on this point will influence the development of a grand strategy and of the ensuing specific strategies.

Particularly, strategists will need to answer many fundamental questions, such as these:

  • What are the main obstacles to achieving freedom?
  • What factors will facilitate achieving freedom?
  • What are the main strengths of the dictatorship?
  • What are the various weaknesses of the dictatorship?
  • To what degree are the sources of power for the dictatorship vulnerable?
  • What are the strengths of the democratic forces and the general population?
  • What are the weaknesses of the democratic forces and the general population and how can they be corrected?
  • What is the status of third parties, not immediately involved in the conflict, who already assist or might assist, either the dictatorship or the democratic movement, and if so in what ways?

Choice of means

At the grand strategic level, planners will need to choose the main means of struggle to be employed in the coming conflict. The merits and limitations of several alternative techniques of struggle will need to be evaluated, such as conventional military warfare, guerrilla warfare, political defiance, and others.

In making this choice the strategists will need to consider such questions as the following: Is the chosen type of struggle within the capacities of the democrats? Does the chosen technique utilize strengths of the dominated population? Does this technique target the weaknesses of the dictatorship, or does it strike at its strongest points? Do the means help the democrats become more self-reliant, or do they require dependency on third parties or external suppliers? What is the record of the use of the chosen means in bringing down dictatorships? Do they increase or limit the casualties and destruction which may be incurred in the coming conflict? Assuming success in ending the dictatorship, what effect would the selected means have on the type of government that would arise from the struggle? The types of action determined to be counterproductive will need to be excluded in the developed grand strategy.

In previous chapters we have argued that political defiance offers significant comparative advantages to other techniques of struggle. Strategists will need to examine their particular conflict situation and determine whether political defiance provides affirmative answers the above questions.

Planning for democracy

It should be remembered that against a dictatorship the objective of the grand strategy is not simply to bring down the dictators but to install a democratic system and make the rise of a new dictatorship impossible. To accomplish these objectives, the chosen means of struggle will need to contribute to a change in the distribution of effective power in the society. Under the dictatorship the population and civil institutions of the society have been too weak, and the government too strong. Without a change in this imbalance, a new set of rulers can, if they wish, be just as dictatorial as the old ones. A "palace revolution" or a coup d'‚tat therefore is not welcome.

Political defiance contributes to a more equitable distribution of effective power through the mobilization of the society against the dictatorship, as was discussed in Chapter Five. This process occurs in several ways. The development of a nonviolent struggle capacity means that the dictatorship's capacity for violent repression no longer as easily produces intimidation and submission among the population. The population will have at its disposal powerful means to counter and at times block the exertion of the dictators' power. Further, the mobilization of popular power through political defiance will strengthen the independent institutions of the society. The experience of once exercising effective power is not quickly forgot. The knowledge and skill gained in struggle will make the population less likely to be easily dominated by would-be dictators. This shift in power relationships would ultimately make establishment of a durable democratic society much more likely.

External assistance

As part of the preparation of a grand strategy it is necessary to assess what will be the relative roles of internal resistance and external pressures for disintegrating the dictatorship. In this analysis we have argued that the main force of the struggle must be borne from inside the country itself. To the degree that international assistance comes at all, it will be stimulated by the internal struggle.

As a modest supplement, efforts can be made to mobilize world public opinion against the dictatorship, on humanitarian, moral, and religious grounds. Efforts can be taken to obtain diplomatic, political, and economic sanctions by governments and international organizations against the dictatorship. These may take the forms of economic and military weapons embargoes, reduction in levels of diplomatic recognition or the breaking of diplomatic ties, banning of economic assistance and prohibition of investments in the dictatorial country, expulsion of the dictatorial government from various international organizations and from United Nations bodies. Further, international assistance, such as the provision of financial and communications support, can also be provided directly to the democratic forces.

Formulating a grand strategy

Following an assessment of the situation, the choice of means, and a determination of the role of external assistance, planners of the grand strategy will need to sketch in broad strokes how the conflict might best be conducted. This broad plan would stretch from the present to the future liberation and the institution of a democratic system. In formulating a grand strategy these planners will need to ask themselves a variety of questions. The following questions pose (in a more specific way than earlier) the types of considerations required in devising a grand strategy for a political defiance struggle:

What is the broadest conception of how the dictatorship is to be ended and democracy installed?

How might the long-term struggle best begin? How can the oppressed population muster sufficient self-confidence and strength to act to challenge the dictatorship, even initially in a limited way? How could the population's capacity to apply noncooperation and defiance be increased with time and experience? What might be the objectives of a series of limited campaigns to regain democratic control over the society and limit the dictatorship?

Are there independent institutions that have survived the dictatorship which might be used in the struggle to establish freedom? What institutions of the society can be regained from the dictators' control, or what institutions need to be newly created by the democrats to meet their needs and establish spheres of democracy even while the dictatorship continues?

How can organizational strength in the resistance be developed? How can participants be trained? What resources (finances, equipment, etc.) will be required throughout the struggle? What types of symbolism can be most effective in mobilizing the population?

By what kinds of action and in what stages could the sources of power of the dictators be incrementally weakened and severed? How can the resisting population simultaneously persist in its defiance and also maintain the necessary nonviolent discipline? How can the society continue to meet its basic needs during the course of the struggle? How can social order be maintained in the midst of the conflict? As victory approaches, how can the democratic resistance continue to build the institutional base of the post-dictatorship society to make the transition as smooth as possible?

It must be remembered that no single blueprint exists or can be created to plan strategy for every liberation movement against dictatorships. Each struggle to bring down a dictatorship and establish a democratic system will be somewhat different. No two situations will be exactly alike, each dictatorship will have some individual characteristics, and the capacities of the freedom-seeking population will vary. Planners of grand strategy for a political defiance struggle will require a profound understanding not only of their specific conflict situation, but of their chosen means of struggle as well.[13]

When the grand strategy of the struggle has been carefully planned there are sound reasons for making it widely known. The large numbers of people required to participate may be more willing and able to act if they understand the general conception, as well as specific instructions. This knowledge could potentially have a very positive effect on their morale, their willingness to participate, and to act appropriately. The general outlines of the grand strategy would become known to the dictators in any case and knowledge of its features potentially could lead them to be less brutal in their repression, knowing that it could rebound politically against themselves. Awareness of the special characteristics of the grand strategy could potentially also contribute to dissension and defections from the dictators' own camp.

Once a grand strategic plan for bringing down the dictatorship and establishing a democratic system has been adopted, it is important for the pro-democracy groups to persist in applying it. Only in very rare circumstances should the struggle depart from the initial grand strategy. When there is abundant evidence that the chosen grand strategy was misconceived, or that the circumstances of the struggle have fundamentally changed, planners may need to alter the grand strategy. Even then, this should be done only after a basic reassessment has been made and a new more adequate grand strategic plan has been developed and adopted.

Planning campaign strategies

However wise and promising the developed grand strategy to end the dictatorship and to institute democracy may be, a grand strategy does not implement itself. Particular strategies will need to be developed to guide the major campaigns aimed at undermining the dictators' power. These strategies, in turn, will incorporate and guide a range of tactical engagements that will aim to strike decisive blows against the dictators' regime. The tactics and the specific methods of action must be chosen carefully so that they contribute to achieving the goals of each particular strategy. The discussion here focuses exclusively on the level of strategy.

Strategists planning the major campaigns will, like those who planned the grand strategy, require a thorough understanding of the nature and modes of operation of their chosen technique of struggle. Just as military officers must understand force structures, tactics, logistics, munitions, the effects of geography, and the like in order to plot military strategy, political defiance planners must understand the nature and strategic principles of nonviolent struggle. Even then, however, knowledge of nonviolent struggle, attention to recommendations in this essay, and answers to the questions posed here will not themselves produce strategies. The formulation of strategies for the struggle still requires an informed creativity.

In planning the strategies for the specific selective resistance campaigns and for the longer term development of the liberation struggle, the political defiance strategists will need to consider various issues and problems. The following are among these:

  • Determination of the specific objectives of the campaign and their contributions to implementing the grand strategy.
  • Consideration of the specific methods, or political weapons, that can best be used to implement the chosen strategies. Within each overall plan for a particular strategic campaign it will be necessary to determine what smaller, tactical plans and which specific methods of action should be used to impose pressures and restrictions against the dictatorship's sources of power. It should be remembered that the achievement of major objectives will come as a result of carefully chosen and implemented specific smaller steps.
  • Determination whether, or how, economic issues should be related to the overall essentially political struggle? If economic issues are to be prominent in the struggle, care will be needed that the economic grievances can actually be remedied after the dictatorship is ended. Otherwise, disillusionment and disaffection may set in if quick solutions are not provided during the transition period to a democratic society. Such disillusionment could facilitate the rise of dictatorial forces promising an end to economic woes.
  • Determination in advance of what kind of leadership structure and communications system will work best for initiating the resistance struggle. What means of decision-making and communication will be possible during the course of the struggle to give continuing guidance to the resisters and the general population?
  • Communication of the resistance news to the general population, to the dictators' forces, and the international press. Claims and reporting should always be strictly factual. Exaggerations and unfounded claims will undermine the credibility of the resistance.
  • Plans for self-reliant constructive social, educational, economic, and political activities to meet the needs of one's own people during the coming conflict. Such projects can be conducted by persons not directly involved in the resistance activities.
  • Determination of what kind of external assistance is desirable in support of the specific campaign or the general liberation struggle. How can external help be best mobilized and used without making the internal struggle dependent on uncertain external factors? Attention will need to be given to which external groups are most likely, and most appropriate, to assist, such as non-governmental organizations (social movements, religious or political groups, labor unions, etc.) governments, and/or the United Nations and its various bodies.

Furthermore, the resistance planners will need to take measures to preserve order and to meet social needs by one's own forces during mass resistance against dictatorial controls. This will not only create alternative independent democratic structures and meet genuine needs, but also will reduce credibility for any claims that ruthless repression is required to halt disorder and lawlessness.

Spreading the idea of noncooperation

For successful political defiance against a dictatorship, it is essential that the population grasp the idea of noncooperation. As illustrated by the "Monkey Master" story (see Chapter Three), the basic idea is simple: if enough of the subordinates refuse to continue their cooperation long enough despite repression, the oppressive system will be weakened and finally collapse.

People living under the dictatorship may be already familiar with this concept from a variety of sources. Even so, the democratic forces should deliberately spread and popularize the idea of noncooperation. The "Monkey Master" story, or a similar one, could be disseminated throughout the society. Such a story could be easily understood. Once the general concept of noncooperation is grasped, people will be able to understand the relevance of future calls to practice noncooperation with the dictatorship. They will also be able on their own to improvise a myriad of specific forms of noncooperation in new situations.

Despite the difficulties and dangers in attempts to communicate ideas, news, and resistance instructions while living under dictatorships, democrats have frequently proved this to be possible. Even under Nazi and Communist rule it was possible for resisters to communicate not only with other individuals but even with large public audiences through the production of illegal newspapers, leaflets, books, and in later years with audio and video cassettes.

With the advantage of prior strategic planning, general guidelines for resistance can be prepared and disseminated. These can indicate the issues and circumstances under which the population should protest and withhold cooperation, and how this might be done. Then, even if communications from the democratic leadership are severed, and specific instructions have not been issued or received, the population will know how to act on certain important issues. Such guidelines would also provide a test to identify counterfeit "resistance instructions" issued by the political police designed to provoke discrediting action.

Repression and countermeasures <